Against Automobility by Steffen Bohm, Visit Amazon's Campbell Jones Page, search

By Steffen Bohm, Visit Amazon's Campbell Jones Page, search results, Learn about Author Central, Campbell Jones, , Chris Land, Matthew Paterson

Regardless of its promise of freedom and autonomy, the ubiquity of the auto has stimulated unexpected ecological, social, and political switch. In opposed to Automobility, a panel of unique students take a severe examine the contradiction of the automobile.
A severe account of the influence of the automobile on society, that is either liberated by way of and reliant upon motor vehicles.
Written via a panel of exotic students from various disciplines within the humanities and social sciences.
Examines automobility's impact on environmental, social, and political issues.
- may be of curiosity to these whose study makes a speciality of geography, politics, intake and cultural reviews, severe idea, and the sociology of items and daily life.

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London: Routledge. Graves-Brown, P. (1997) ‘From highway to superhighway: The sustainability, symbolism and situated practices of car culture’ Social Analysis, 41: 64–75. Haraway, D. (1991) Simians, Cyborgs, and Women: The Reinvention of Nature. London: Free Association Books. , A. H. Lovins (1999) Natural Capitalism. London: Earthscan. Hawkins, R. (1986) ‘A road not taken: Sociology and the neglect of the automobile 1’ California Sociologist, 9: 61–79. Ihde, D. (1974) ‘The experience of technology: Human-machine relations’ Cultural Hermeneutics, 2: 267–79.

Viewed in such ways, we argue, driving appears far from asocial. Overtaking ourselves We now turn to discuss views that imagine the car system as colonizing the lifeworld. Here we are being asked to entertain the idea that the car system is eliminating other ways of being in the world afforded by other cultural systems of enhancement. We need not of course, with Habermas, suggest that there ever was, or could be, a pure life-world that stands outside of, or is unadulterated by systems. 9 Following Levi-Strauss’ opposition between societies that are anthropoemic and those that are anthropophagic, Bauman (2001: 24) clarifies the ‘emic’ and the ‘phagic’ as a contrast between societies based on ingestion and assimilation, 46 © The Editorial Board of the Sociological Review 2006 Driving the social and those based on vomiting and annihilation.

1995) Risk. London: UCL Press. Adorno, T. (1972) ‘Fetish character in music and regressive listening’ in A. Arato and E. Gebhardt (eds) The Essential Frankfurt School Reader. New York: Continuum. Augé, M. (1995) Non-Places. London: Verso. Bachmair, B. (1991) ‘From the motor-car to television: Cultural-historical arguments on the meaning of mobility for communication’ Media, Culture and Society, 13: 521–33. Ballard, J. G. (1995) Crash. London: Vintage. Bauman, Z. (1987) Legislators and Interpreters.

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